A Review of Cynthia Ozick’s Dictation
Originally published in the Rain Taxi Review of Books, Summer 2008
Dictation
By Cynthia Ozick
Houghton Mifflin ($24)
“I was certain now that no word
Essie uttered could be trusted,” writes Phyllis, the narrator of “What Happened
to the Baby?,” the final story in Cynthia Ozick’s radiant new quartet of
fictions, Dictation. Lies, illusion, deception, self-deception,
imposture, playacting—these are the subjects of the collection’s varied
inventions, forming what the untrustworthy Essie calls “the universal language
we all speak.”
Ozick’s
first novel was entitled Trust, and the incessant breaking of trust has
shaped the core of much of her life’s work, both in subject matter and in
literary technique. At times Ozick’s trickeries can be read as cautionary
tales, as in her early novella “An Education,” but more often she revels in the
falsehoods that the word and the mind can play on each other. In a note
pointing out the historical inaccuracies of Dictation’s title story,
Ozick writes, “Never mind, says Fiction; what fun, laughs Transgression; so
what? mocks Dream?” And like almost no other writer of her generation, Ozick
cons us with lies and truths that are as pleasurably interchangeable as are the
holy and the satanic.
In
the collection’s second story, “Actors,” Matt Sorley (an Anglicized stage name
for the Sephardic Mose Sadacca) muses, “What is acting if not lying? A good
actor is a good imposter. A consummate actor is a consummate deceiver. Or put
it otherwise: an actor is someone who falls into the deeps of
self-forgetfulness. Or still otherwise: an actor is a puppeteer, with himself
as a puppet.” Like her character Matt, Ozick is an expert puppetmaster,
constantly observing and recreating the angle of a character’s posture, the
pause of a glance, or the sweep of a hand through the hair. Also like Matt,
Ozick can seem to fall into deep self-forgetfulness (see “Tradition and the
Jewish Writer” in her latest essay collection, The Din in the Head), but
she never loses control of the strings that govern her own writing hand, and as
Matt falls into the most earnest of self-delusions, Ozick haunts him with the
seemingly written-off specters of his own trade and tradition.
With
nearly Tolstoyan keenness (and Yahwist power), Ozick fills her characters with
breath and passion and nuance, and her prose and pacing are at once
extraordinarily lush and breathlessly pithy. In the collection’s title story,
Henry James’ amanuensis, Theodora Bosanquet, observes her victim/accomplice in
literary crime, Joseph Conrad’s own amanuensis, Lilian Hallowes, with the eye
of a master novelist herself. After watching her fix the loose bun in her wet
hair, Miss Bosanquet envisions Miss Hallowes first as a mermaid cast upon solid
ground and then as a peasant-girl model for an artist’s Madonna, noting that
“[her eyes]…were too small, and the lobes of her nostrils too fleshy, but
standing there, with her hands lifted to the back of her neck, and looking all
around, as if under the ceiling of some great cathedral, she seemed dutiful and
unguarded and glowingly virginal.” With deliberate and delicious cunning, this
apparent virginity is soon beautifully violated and prostituted.
In
perhaps the collection’s finest and most heart-wrenching story, “At Fumicaro”
(which was first collected in the 1996 A Cynthia Ozick Reader and which
has only increased in potency over the years), Ozick takes on the
self-deceptions of Catholicism, which circle in around the self-appointed
pilgrim/martyr Frank Castle as a lifelong noose of penance. Describing (and
circumscribing) the constantly shifting angles of Castle’s viewpoints, Ozick painfully
and gorgeously leads us through the protagonist’s inexorable stations as he
seduces and is seduced by an Italian peasant girl whom he ultimately marries
amid an endless spume of dubiously authentic gods and saints and saviors.
Ozick
can be as cruel and devious and damning as any of her characters, but her
writing also fills the reader with “Mercy, Pity, Peace, and Love” (the working
title of her first, abandoned novel). We are all deceivers and the deceived,
and yet the “universal language” that Ozick employs in this collection allows
us insight into the inner truths, both lovely and grotesque, that illuminate
our hearts of darkness. The world and its endless hall of mirrors may be
nothing but lies, but, as Transgression laughs, “what fun!”
—David Wiley